Terrorism In Pakistan Essay Css Background

Atran, S. (2003) Genesis of suicide terrorism. Science, 299, 1534–1539.

Bano, M. (2007) Beyond politics: the reality of a deobandi madrasa in Pakistan. Islamic studies, 18, 43–68.

Bergen, P. & Pandey, S. (2006) The madrassa scapegoat. Washington Quarterly, 29, 115–125.

Bhui, K., Everitt, B. & Jones, E. (2014) Might depression, psychosocial adversity, and limited social assets explain vulnerability to and resistance against violent radicalization? PLoS ONE, 9(9), e105918 (doi: 10.1371/journal.pone.0105918).

Bloom, M. (2005) Dying to Kill. The Allure of Suicide Terror. Columbia University Press.

Cockcroft, A., Andersson, N., Milne, D., et al. (2009) Challenging the myths about madaris in Pakistan: a national household survey of enrolment and reasons for choosing religious schools. International Journal of Educational Development, 29, 342–349.

Daraz, U., Naz, A. & Khan, W. (2012) Sociological analysis of terrorism in Pakistan. Academic Research International, 3(1).

Horgan, J. (2008) From profiles to pathways and roots to routes: perspectives from psychology on radicalization into terrorism. The Annals of the American Academy of Political and Social Science, 618(1), 80–94.

Jacques, K. & Taylor, P. J. (2008) Male and female suicide bombers: different sexes, different reasons?Terrorism, 31, 304–326.

Kruglanski, A. W. & Fishman, S. (2006) The psychology of terrorism: “syndrome” versus “tool” perspectives. Terrorism and Political Violence, 18, 193–215.

Kruglanski, A. W. & Fishman, S. (2009) Psychological factors in terrorism and counterterrorism: individual, group, and organizational levels of analysis. Social Issues and Policy Review, 3, 1–44.

La Free, G. & Ackerman, G. (2009) The empirical study of terrorism: social and legal research. Annual Review of Law and Social Science, 5, 347–374.

Lankford, A. (2013) The Myth of Martyrdom: What Really Drives Suicide Bomber, Rampage Shooters, and Other Self-Destructive Killers (1st edn). Palgrave Macmillan.

Nizami, A. T., Rana, M. H., Hassan, T. M., et al. (2014) Terrorism in Pakistan: a behavioral sciences perspective. Behavioral Sciences & The Law, 32, 335–46.

Press Trust of India (2008) Muslim clerics declare terror “un-Islamic.” The Times of India, 25 Feb. Available at http://timesofindia.indiatimes.com/india/Muslim-clerics-declare-terror-un-Islamic/articleshow/2813375.cms (accessed 6 July 2015).

Sageman, M. (2004) Understanding terrorist networks. University of Pennsylvania Press.

Silke, A. (2003) Becoming a terrorist. In Terrorists, Victims and Society: Psychological Perspectives on Terrorism and its Consequences (ed. Silke, A.), John Wiley & Sons.

Wadhwani, R. (2011) Essay On Terrorism In Pakistan: Its Causes, Impacts And Remedies. Civil Service Pakistan Forum. 28 September 2011. Available at: http://www.cssforum.com.pk/css-compulsory-subjects/essay/essays/54746-essay-terrorism-pakistan-its-causes-impacts-remedies.html.

Written by: Atta-ur-Rehman Khiljion September 12, 2015.

The menace of extremism has plagued Muslim societies especially in the recent decades. This is perhaps the most serious challenge the Muslim world is facing at present because most Muslim societies, with only a few exceptions notwithstanding, are marred by extremism. Passing through the stages of infecting thoughts and behaviours and plaguing speech and writing, to our misfortune, extremism has turned into practical manifestation in massacre, bloodshed and terrorism. In this write-up an attempt has been made to adumbrate the causes of the rise of this monster.

What is Extremism?

Extremism literally, means driving something to the limit or to the extreme or adopting extreme or violent course of action. Nowadays, this term is being increasingly used in religious and political context with reference to Islam. The Muslims who adopt violent means for enforcing or propagating their own version of Islam are termed extremists by the West. The term is applied to curse those Muslims who are against undue US-led Western interference in internal affairs of economically feeble Muslim states on the pretext of War on Terror.

Origin & Historical Background

The term ‘Extremism’ got prominence in international affairs especially after 9/11 attacks in the US. Muslims belonging to the militant group Al-Qaeda, which was led by Osama bin Laden, were accused of carrying out those attacks. Soon after that fateful incident, the then US president George W. Bush announced the War on Terror ‘to dismantle the terrorist groups accused of orchestrating 9/11 attacks.’ Then, the US in collaboration with some Western powers launched an all-out military campaign against Taliban government in Afghanistan for providing shelter and support to Osama bin Laden and his Al-Qaeda affiliates. Eventually, Taliban government was toppled only to be replaced by US-backed government that was dominated by Northern Alliance. This whole exercise took only a few days. Thousands of Taliban were either killed or wounded and a large number of them were detained by the occupant forces. Although Taliban were removed from the government, yet their influence over the country could not be abolished. Even today, in order to bring durable peace and stability to the war-torn Afghanistan, the US, China and Pakistan are striving to initiate a meaningful dialogue process between pro-US Afghan government and the Taliban.

After removing Taliban government, the US alleged that some Taliban groups were having safe havens in Pakistan-Afghanistan bordering areas. So, the US started to carry out drone attacks in this belt. Although the US claimed success in eliminating high-value targets, there are widespread reports of losses of lives and material of innocent people in these attacks.

Since the launch of US-led military campaign in Afghanistan and the start of drone attacks in its tribal areas, Pakistan has been facing intermittent deadly terrorist attacks that have resulted in huge losses of life, property and infrastructure. These heinous acts of terror are claimed by certain extremist and terrorist groups on the pretext of taking revenge from US and its allies. Even innocent schoolchildren were not spared by the terrorists. After the inhumane massacre of APS Peshawar students on 16th December 2014, Pakistan Army launched Operation Zar-e-Azb in North Waziristan. On account of this successful military operation, the people of Pakistan have heaved a sigh of relief as this operation has broken the back of terrorist groups.

Causes for Rise of Extremism in Islamic World

1. Negative Role of the West

The first major cause for the rise of extremism and anti-West sentiments in the Islamic world is the dubious policies and double standards adopted by the Western powers, especially the US. In 1979, when the USSR invaded Afghanistan, the United States started a proxy war against the Russians through Afghan Mujahideen. Throughout the 1980s, Afghanistan was the battleground for a fight between pro-US Mujahideen and Russian troops. The US provided the Mujahideen with sophisticated weapons through Pakistan because at that time these fighters were being hailed as heroes by the US. Since Pakistan faced serious threats to its sovereignty from the USSR, it had no option but to become a US ally in this war.

The Afghan War had serious ramifications for Russian economy which forced the withdrawal of the Red Army from Afghanistan in 1989 ergo disintegration of USSR in 1991. So, it was the US that patronized extremist and militant elements in Afghanistan to achieve its vested interests. After collapse of the USSR, Afghanistan was left on the mercy of fate and of warring groups of Mujahideen as they took up arms against each other and ransacked their own country. Hence this civil war and turmoil created power vacuum in Afghanistan. In order to fill that vacuum, a new group Taliban emerged in 1994. The Taliban Mujahideen brought the entire Afghanistan under their sway within a few months. Though Taliban were hardliners and rigid in their policies, they brought peace and stability to the war-torn Afghanistan. Nevertheless, the same Taliban, who once were being hailed as Mujahideen, were declared terrorists and extremists after 9/11.

Middle East is another region that has witnessed surge in extremist and anti-US sentiments. Once again the dubious role and unjustified meddling of the US-dominated West in Arab states’ internal affairs is the fundamental cause for it. Since the establishment of Israel in the heart of Arabia in furtherance of the notorious Balfour Declaration of 1917, the West has protected this rogue state. Each aggression and violent act that Israel carries out against the neighbouring Arab States has a complete military and diplomatic backing of the West. This immoral patronage of Israel has generated genuine reservations among the Arabs.

After 9/11, the US intensified its meddling into the region’s affairs on the pretext of War against Terrorism. In Iraq, the West exterminated Saddam Hussein in a military action in tandem with some local groups to punish him for amassing weapons of mass destruction (WMDs) — which were never found there. After Saddam’s removal and his subsequent hanging, Iraq still has precarious law and order situation on account of sectarian differences.

More recently, Syria has also plunged into sectarian strife which has resulted in enormous bloodshed and destruction. The West has failed to play a positive and constructive role in controlling internal differences in Iraq and Syria. In the aftermath of the Arab Spring, central governments in certain Arab states have weakened and some countries like Yemen are confronted with bloody civil wars. These developments have led to the emergence of new violent and extremist groups in the region like Daesh or IS.

2. Lust for Power and Internal Differences within Muslim States

The rulers of some Muslim states do also share responsibility for the rise of extremism in the Muslim World. Decades-long rules of dictators in some Muslim countries ignited dissident tendencies which weakened economies of these states that, in turn, provided opportunities to the economically and technologically strong West to meddle in their internal affairs and to overwhelm them.  Instead of curbing extremist groups, the power-hungry dictators patronized them to prolong their rule.

3. Negative Role of Muslim Clergy

The clergy of Muslims is also responsible for the rise of extremism in Muslim world. Instead of propagating the real Islamic tenets of peace, harmony, tolerance, peaceful co-existence and forbearance, they fan the flames of negative tendencies like sectarian differences.

How to Counter this Menace?

The Muslims need to realize that they cannot neutralize Western influence in their internal affairs by resorting to extremism. On the contrary, this will further deteriorate the state of affairs as is already manifest in the destruction of states like Syria, Yemen, Afghanistan, etc. The Muslim world can counter West’s imperialistic designs only through education and unity, and not through militancy and extremism.
The West and the US should also revisit their policies of consolidating their economies and military prowess at the cost of killing and weakening Muslims. Otherwise the growing unrest among the Muslims may fuel the already burning flames of extremism and terrorism.

Islam Condemns Extremism

Peace and harmony are the very essence of Islam whereas extremism and intolerance are in sheer contrast to the Islamic teachings. The word Islam has been derived from Arabic word “Salam,” which means peace and Islam means entering into peace. Allah Almighty says in verse 256 of Surah Al-Baqara:

“There is no compulsion in religion.”

At a number of places in the Holy Quran, the Muslims have been directed in unequivocal terms to avoid creating mischief on earth. Furthermore, in verse 32 of Surah Al-Maidah, Allah Almighty declares slaying of one person as slaying of the whole humanity and saving the life of one person as saving the whole humanity.

The Holy Prophet (PBUH) propagated message of Islam through peace and never forced his opinion upon others. As a head of state, the Holy Prophet (PBUH) patronized principle of peaceful coexistence with other nations through steps like charter of Madina. On the occasion of the Conquest of Makkah, the Holy Prophet (PBUH) announced general amnesty for even those who had severely persecuted Muslims. He (PBUH) was even benign to prisoners of war and in all the battles fought during his lifetime, the Muslims were defenders, not the aggressors.

Once an Arab Bedouin came to the Holy Prophet (PBUH) and requested for only one prefect advice. The Holy Prophet (PBUH) said “Avoid anger” and repeated it again and again. He (PBUH) also said to the Muslims:

“Facilitate things to people and do not complicate things for them, give good tidings to the people and do not make them run away from Islam.”

Hence the need of the hour for Muslims is to shun tendencies of extremism, militancy and non-tolerance and to promote qualities like integrity, harmony, brotherhood, tolerance and peaceful coexistence with other communities.

brotherhoodCss Current AffairsCSS EssayCSS MCQsCurrent Affairs ArticleEssay for CSSharmonyHoly Prophet (PBUH)integrityInternational Affairsmilitant group Al-QaedaMuslim societiesPakistan AffairsRise Of ExtremismTaliban government in Afghanistantolerance and peacefulUS-led Western interferenceWar on TerrorWhat is Extremism2015-09-12

Atta-ur-Rehman Khilji

0 Replies to “Terrorism In Pakistan Essay Css Background”

Lascia un Commento

L'indirizzo email non verrà pubblicato. I campi obbligatori sono contrassegnati *